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T.S. Eliot:
A penny for the Old Guy
I We are the hollow men We are the stuffed men Leaning together Headpiece filled with straw. Alas ! Our dried voices, when We whisper together Are quiet and meaningless As wind in dry grass Or rats' feet over broken glass In our dry cellar
Shape without form, shade without colour, Paralysed force, gesture without motion;
Those who have crossed With direct eyes, to death's other Kingdom Remember us - if at all- not as lost Violent souls, hut only As the hollow men The stuffed men.
II
Eyes I dare not meet in dreams In death's dream kingdom These do not appear: There, the eyes are Sunlight on a broken column There, is a tree swinging And voices are In the wind's singing More distant and more solemn Than a fading star.
Let me be no nearer In death's dream kingdom Let me also wear Such deliberate disguises Rat's coat, crowskin, crossed staves In a field Behaving as the wind behaves I No nearer-
Not that final meeting In the twilight kingdom
III
This is the dead land This is cactus land Here the stone images Are raised, here they receive The supplication of a dead plan's hand Under the twinkle of a fading star.
Is it like this In death's other kingdom Waking alone At the hour when we are Trembling with tenderness Lips that would kiss Form prayers to broken stone.
IV
The eyes are not here There are no eyes here In this valley of dying stars In this hollow valley This broken jaw of our lost kingdoms
In this last of meeting places We grope together And avoid speech Gathered on this beach of the tumid river
Sightless, unless The eyes reappear As the perpetual star Multifoliate rose Of death's twilight kingdom The hope only Of empty men.
V
Here we go round the prickly pear . Prickly pear prickly pear Here we go round the prickly pear At five o'clock in the morning.
Between the idea And the reality Between the motion And the act Falls the Shadow
For Thine is the Kingdom
Between the conception And the creation Between the emotion And the response Falls the Shadow
Life is very long
Between the desire And the spasm Between the potency And the existence Between the essence And the descent Falls the Shadow
For Thine is the Kingdom
For Thine is Life is For Thine is the
This is the way the world ends This is the way the world ends This is the way the world ends Not with a bang but a whimper.
CHORUSES FROM 'THE ROCK', 1934
I.
The Eagle soars in the summit of Heaven, The Hunter with his dogs pursues his circuit. O perpetual revolution of configured stars, O perpetual recurrence of determined seasons, 0 world of spring and autumn, birth and dying! 'he endless cycle of idea and action, Endless invention, endless experiment, brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence; Knowledge of words, and ignorance of the Word. All our knowledge brings us nearer to our ignorance, All our ignorance brings US nearer to death, But nearness to death no nearer to GOD. where is the Life we have lost in living? where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? The cycles of Heaven in twenty centuries Bring us farther from GOD and nearer to the Dust.
I journeyed to London, to the timekept City, Where the River flows, with foreign flotations. There I was told: we have too many churches, And too few chop-houses. There I was told: Let the vicars retire. Men do not need the Church In d e place where they work, but where they spend their Sundays. In the City, we need no bells: Let them waken the suburbs. I journeyed to the suburbs, and there I was told: We toil for six days, on the seventh we must motor To Hindhead, or Maidenhead. If the weather is foul we stay at home and read the papers. In industrial districts, there I was told Of economic laws. In the pleasant countryside, there it seemed That the country now is only fit for picnics. And the Church does not seem to be wanted In country or in suburb; and in the town Only for important weddings.
CHORUS LEADER: Silence! and preserve respectful distance. For I perceive approaching The Rock. Who will perhaps answer our doubtings. The Rock. The Watcher. The Stranger. He who has seen what has happened And who sees what is to happen. The Witness. The Critic. The Stranger. The God-shaken, in whom is the truth inborn.
Enter the ROCK, led by a BOY: THE ROCK: The lot of man is ceaseless labour, Or ceaseless idleness, which is still harder, Or irregular labour, which is not pleasant. I have trodden the winepress alone, and I know That it is hard to be really useful, resigning The things that men count for happiness, seeking The good deeds that lead to obscurity, accepting With equal face those that bring ignominy, The applause of all or the love of none. All men are ready to invest their money But most expect dividends. I say to you: Make perfect your will. I say : take no thought of the harvest, But only of proper sowing.
The world turns and the world changes, But one thing does not change. In all of my years, one thing does not change. However you disguise it, this thing does not change: The perpetual struggle of Good and Evil. Forgetful, you neglect your shrines and churches; The men you are in these times deride What has been done of good, you find explanations To satisfy the rational and enlightened mind. Second, you neglect and belittle the desert. The desert is not remote in southern tropics, The desert is not only around the corner, The desert is squeezed in the tube-train next to you, The desert is in the heart of your brother. The good man is the builder, if he build what is good. I will show you the things that are now being done, And some of the things that were long ago done, That you may take heart. Make perfect your will. Let me show you the work of the humble. Listen.
The lights fade; m the semi-darkness the voices of WORKMEN are heard chanting. In the vacant places We will build with new bricks There are hands and machines And clay for new brick And lime fm new mortar Where the bricks are fallen We will build with new stones Where the beams are rotten We will build with new timbers Where the word is unspoken We will build with new speech There is work together A Church for all And a job for each Every man to his work.
Now a group of WORKMEN is silhouetted against the dim sky. From farther away, they are answered by voices of the UNEMPLOYED. No man has hired us With pocketed hands And lowered faces We stand about in open places And shiver in unlit rooms. Only the wind moves Over empty fields, untilled Where the plough rests, at an angle To the furrow. In this land The shall be one cigarette to two men, To two women one half pint of bitter Ale. In this land No man has hired us. Our life is unwelcome, our death Unmentioned in 'The Times'.
Chant of WORKMEN again. The river flows, the seasons turn The sparrow and starling have no time to waste. If men do not build How shall they live? When the field is tilled And the wheat is bread They shall not die in a shortened bed And a narrow sheet. In this street There is no beginning, no movement, no peace and no end But noise without speech, food without taste. Without delay, without haste We would build the beginning and the end of this street. We build the meaning: A Church for all And a job for each Each man to his work.
II. Thus your fathers were made Fellow citizens of the saints, of the household of GOD, being built upon the foundation Of apostles and prophets, Christ Jesus Himself the chief cornerstone. But you, have you built well, that you now sit helpless in a ruined house? Where many are born to idleness, to frittered lives and squalid deaths, embittered scorn in honeyless hives, And those who would build and restore turn out the palms of their hands, or look in vain towards foreign lands for alms to be more or the urn to be filled. Your building not fitly framed together, you sit ashamed and wonder whether and how you may be builded together for a habitation of GOD in the Spirit, the Spirit which moved on the face of the waters like a lantern set on the back of a tortoise. And some say: 'How can we love our neighbour? For love must be made real in act, as desire unites with desired; we have only our labour to give and our labour is not required. We wait on corners, with nothing to bring but the songs we can sing which nobody wants to hear sung; Waiting to be flung in the end, on a hap less useful than dung'. You, have you built well, have you forgotten the cornerstone? Talking of right relations of men, but not of relations of men to GOD. 'Our citizenship is in Heaven'; yes, but that is the model and type for your citizenship upon earth.
When your fathers fixed the place of GOD, And settled all the inconvenient saints, Apostles, martyrs, in a kind of Whipsnade, Then they could set about imperial expansion Accompanied by industrial development. Exporting iron, coal and cotton goods And intellectual enlightenment And everything, including capital And several versions of the Word of GOD: The British race assured of a mission Performed it, but left much at home unsure.
Of all that was done in the past, you eat the fruit, either rotten or ripe. And the Church must be forever building, and always decaying, and always being restored. For every ill deed in the past we suffer the consequence: For sloth, for avarice, gluttony, neglect of the Word of GOD, For pride, for lechery, treachery, for every act of sin. And of all that was done that was good, you have the inheritance. For good and ill deeds belong to a man alone, when he stands alone on the other side of death, But here upon earth you have the reward of the good and i11 that was done by those who have gone before you. And all that is ill you may repair if you walk together in humble repentance, expiating the sins of your fathers; And al1 that was good you must fight to keep with hearts as devoted as those of your fathers who fought to gain it. The Church must be forever building, for it is forever decaying within and attacked from without; For this is the law of life; and you must remember that while there is time of prosperity The people will neglect the Temple, and in time of adversity they will decry it.
What life have you if you have not life together? There is no life that is not in community, And no community not lived in praise of GOD. Even the anchorite who meditates alone, For whom the days and nights repeat the praise of GOD, Prays for the Church, the Body of Christ incarnate. And now you live dispersed on ribbon roads, And no man knows or cares who is his neighbour Unless his neighbour makes too much disturbance, But all dash to and fro in motor cars, Familiar with the roads and settled nowhere. Nor does the family even move about together, But every son would have his motor cycle, And daughters ride away on casual pillions.
Much to cast down, much to build, much to restore; Let the work not delay, time and the arm not waste; Let the clay be dug from the pit, let the saw cut the stone, Let the fire not be quenched in the forge.
III. The Word of the LORD carne unto me, saying: O miserable cities of designing men, O wretched generation of enlightened men, Betrayed in the mazes of your ingenuities, Sold by the proceeds of your proper inventions: I have given you hands which you turn from worship, I have given you speech, for endless palaver, I have given you my Law, and you set up commissions, I have given you lips, to express friendly sentiments, I have given you hearts, for reciprocal distrust. I have given you power of choice, and you only alternate Between futile speculation and unconsidered action. Many are engaged in writing books and printing them, Many desire to see their names in print, Many read nothing but the race reports. Much is your reading, but not the Word of GOD, Much is your building, but not the House of GOD. Will you build me a house of plaster, with corrugated roofing, To be filled with a litter of Sunday newspapers?
1e MALE VOICE: A Cry from the East : What shall be done to the shore of smoky ships? Will you leave my people forgetful and forgotten To idleness, labour, and delirious stupor? There shall be left the broken chimney, 'The peeled hull, a pile of rusty iron, In a street of scattered brick where the goat climbs, Where My Word is unspoken.
2e MALE VOICE: A Cry from the North, from the West and from the South Whence thousands travel daily to the timekept City; Where My Word is unspoken, In the land of lobelias and tennis flannels The rabbit shall burrow and the thorn revisit, The nettle shall flourish on the gravel court, And the wind shall say: 'Here were decent godless people: Their only monument the asphalt road And a thousand lost golf balls'.
CHORUS: We build in vain unless the LORD build with US. Can you keep the City that the LORD keeps not with you? A thousand policemen directing the traffic Cannot tell you why you come or where you go. A colony of cavies or a horde of active marmots Build better than they that build without the LORD. Shall we lift up our feet among perpetual ruins? I have loved the beauty of Thy House, the peace of Thy sanctuary, I have swept d e floors and garnished the altars. Where there is no temple there shall be no homes, Though you have shelters and institutions, . Precarious lodgings while the rent is paid, Subsiding basements where the rat breeds Or sanitary dwellings with numbered doors Or a house a little better than your neighbour's; When the Stranger says: 'What is the meaning of this city? Do you huddle close together because you love each other?' What will you answer? 'We all dwell together To make money from each other'? or 'This is a community'? And the Stranger will depart and return to the desert. O my soul, be prepared for the coming of the Stranger, Be prepared for him who knows how to ask questions.
O weariness of men who turn from GOD To the grandeur of your mind and the glory of your action, To arts and inventions and daring enterprises, To schemes of human greatness thoroughly discredited, Binding the earth and the water to your service, Exploiting the seas and developing the mountains, Dividing the stars into common and preferred, Engaged in devising the perfect refrigerator, Engaged in working out a rational morality, Engaged in printing as many books as possible, Plotting of happiness and flinging empty bottles, Turning from your vacancy to fevered enthusiasm For nation or race or what you call humanity ; Though you forget the way to the Temple, There is one who remembers the way to your door: Life you may evade, but Death you shall not. You shall not deny the Stranger.
IV. There are those who would build the Temple, And those who prefer that the Temple should not be built. In the days of Nehemiah the Prophet There was no exception to the general rule. In Shushan the palace, in the month Nisan, He served the wine to the king Artaxerxes, And he grieved for the broken city, Jerusalem; And the King gave him leave to depart That he might rebuild the city. So he went, with a few, to Jerusalem, And there, by the dragon's well, by the dung gate, By the fountain gate, by the king's pool, Jerusalem lay waste, consumed with fire; No place for a beast to pass. There were enemies without to destroy him, And spies and self-seekers within, When he and his men laid their hands to rebuilding the wd. So they built as men must build With the sword in one hand and the trowel in the other.
V. O Lord, deliver me from the man of excellent intention and impure heart: for the heart is deceitful above all things, and desperately wicked. Sanballat the Horonite and Tobiah the Ammonite and Geshem the Arabian: were doubtless men of public spirit and zeal. Reserve me from the enemy who has something to gain: and from the friend who has something to lose. Remembering the words of Nehemiah the Prophet: 'The trowel in hand, and the gun rather loose in the holster.' Those who sit in a house of which the use is forgotten: are like snakes that lie on mouldering stairs, content in the sunlight. And the others run about like dogs, full of enterprise, sniffing and barking: they say, 'This house is a nest of serpents, let us destroy it, And have done with these abominations, the turpitudes of the Christians.' And these are not justified, nor the others. And they write innumerable books; being too vain and distracted for silence: seeking every one after his own elevation, and dodging his emptiness. If humility and purity be not in the heart, they are not in the home: and If they are not in the home, they are not in the City. The man who has builded during the day would return to his hearth at nightfall: to be blessed with the gift of silence, and doze before he sleeps. But we are encompassed with snakes and dogs: therefore some must labour, and others must hold the spears.
VI. It is hard for those who have never known persecution, And who have never known a Christian, To believe these tales of Christian persecution. It is hard for those who live near a Bank To doubt the security of their money. It is hard for those who live near a Police Station To believe in the triumph of violence. Do you think that the Faith has conquered the World And that lions no longer need keepers? Do you need to be told that whatever has been, can still be? Do you need to be told that even such modest attainments As you can boast in the way of polite society Wil1 hardly survive the Faith to which they owe their significance ? Men! polish your teeth on rising and retiring; Women ! polish your fingernails: You polish the tooth of the dog and the talon of the cat. Why should men love the Church? Why should they love her laws? She tells them of Life and Death, and of all that they would forget. She is tender where they would be hard, and hard where they like to be soft. She tells them of Evil and Sin, and other unpleasant facts. They constantly try to escape From the darkness outside and within By dreaming of systems so perfect that no one will need to be good. But the man that is will shadow The man that pretends to be. And the Son of Man was not crucified once for all, The blood of the martyrs not shed once for all, The lives of the Saints not given once for all: But the Son of Man is crucified always And there shall be Martyrs and Saints. And if blood of Martyrs is to flow on the steps We must first build the steps; And if the Temple is to be cast down We must first build the Temple.
VII. In the beginning GOD created the world. Waste and void. Waste and void. And darkness was upon the face of the deep. And when there were men, in their various ways, they struggled in torment towards GOD Blindly and vainly, for man is a vain thing, and man without GOD is a seed upon the wind: driven this way and that, and finding no place of lodgement and germination. They followed the light and the shadow, and the light led them forward to light and the shadow led them to darkness, Worshipping snakes or trees, worshipping devils rather than nothing: crying for life beyond life, for ecstasy not of the flesh. Waste and void. Waste and void. And darkness on the face of the deep. And the Spirit moved upon the face of the water. And men who turned towards the light and were known of the light Invented the Higher Religions; and the Higher Religions were good And led men from light to light, to knowledge of God and Evil. But their light was ever surrounded and shot with darkness As the air of temperate seas is pierced by the still dead breath of the Arctic Current; And they came to an end, a dead end stirred with a flicker of life, And they came to the withered ancient look of a child that has died of starvation. Prayer wheels, worship of the dead, denial of this world, affirmation of rites with forgotten meanings In the restless wind-whipped sand, or the hills where the wind will not let the snow rest. Waste and void. Waste and void. And darkness on the face of the deep.
Then came, at a predetermined moment, a moment in time and of time, A moment not out of time, but in time, in what we call history : transecting, bisecting the world of time, a moment in time but not like a moment of time, A moment in time but time was made through that moment: for without the meaning there is no time, and that moment of time gave the meaning. Then it seemed as if men must proceed from light to light, in the light of the Word, Through the Passion and Sacrifice saved in spite of their negative being; Bestial as always before, carnal, self-seeking as always before, selfish and purblind as ever before, Yet always struggling, always reaffirming, always resuming their march on the way that was lit by the light; Often halting, loitering, straying, delaying, returning, yet following no other way.
But it seems that something has happened that has never happened before: though we know not just when, or why, or how, or where. Men have left GOD not for other gods, they say, but for no god; and this has never happened before That men both deny gods and worship gods, professing first Reason, And then Money, and Power, and what they call Life, or Race, or Dialectic. The Church disowned, the tower overthrown, the bells upturned, what have we to do But stand with empty hands and palms turned upwards In an age which advances progressively backwards?
VOICE OF THE UNEMPLOYED (afar off): In this land There shall be one cigarette to two men, To two women one half pint of bitter Ale. . . . CHORUS: What does the world say, does the whole world stray in high-powered cars on a by-pass way? VOICE OF THE UNEMPLOYED (more faintly): In this land No man has hired us. . . .
CHORUS: Waste and void. Waste and void. And darkness on the face of the deep. Has the Church failed mankind, or has mankind failed the Church? When the Church is no longer regarded, not even opposed, and men have forgotten All gods except Usury, Lust and Power.
VIII. O Father we welcome your words, And we will take heart for the future, Remembering the past.
The heathen are come into thine inheritance, And thy temple have they defiled.
Who is this that cometh from Edom?
He has trodden the wine-press alone.
There came one who spoke of the shame of Jerusalem And the holy places defiled; Peter the Hermit, scourging with words. And among his hearers were a few good men, Many who were evil, And most who were neither. Like all men in all places,
Some went from love of glory, Some went who were restless and curious, Some were rapacious and lustful. Many left their bodies to the kites of Syria Or sea-strewn gong the routes; Many left their souls in Syria, Living on, sunken in moral corruption; Many came back well broken, Diseased and beggared, finding A stranger at the door in possession: Came home cracked by the sun of the East And the seven deadly sins in Syria. But our Ring did well at Acre. And in spite of all the dishonour, The broken standards, the broken lives, The broken faith in one place or another, There was something left that was more than the tales Of old men on winter evenings. Only the faith could have done what was good of it; Whole faith of a few, Part faith of many. Not avarice, lechery, treachery, Envy, sloth, gluttony, jealousy, pride: It was not these that made the Crusades, But these that unmade them.
Remember the faith that took men from home At the call of a wandering preacher. Our age is an age of moderate virtue And of moderate vice When men will not lay down the Cross Because they will never assume it. Yet nothing is impossible, nothing, To men of faith and conviction. Let US therefore make perfect our will. O GOD, help US.
IX. Son of Man, behold with thine eyes, and hear with thine ears And set thine heart upon all that I show thee. Who is this that has said: the House of GOD is a House of Sorrow; We must walk in black and go sadly, with long drawn faces, We must go between empty walls, quavering lowly, whispering faintly, Among a few flickering scattered lights? They would put upon GOD their own sorrow, the grief they should feel For their sins and faults as they go about their daily occasions. Yet they walk in the street proudnecked, like thoroughbreds ready for races, Adorning themselves, and busy in the market, the forum, And all other secular meetings. Thinking good of themselves, ready for any festivity, Doing themselves very well. Let us mourn in a private chamber, learning the way of penitence, And then let US learn the joyful communion of saints. The soul of Man must quicken to creation. Out of the formless stone, when the artist unites himself with stone, Spring always new forms of life, from the soul of man that is joined to the soul of stone; Out of the meaningless practical shapes of all that is living or lifeless Joined with the artist's eye, new life, new form, new colour. Out of the sea of sound the life of music, Out of the slimy mud of words, out of the sleet and hail of verbal imprecisions, Approximate thoughts and feelings, words that have taken the place of thoughts and feelings, There spring the perfect order of speech, and the beauty of incantation.
LORD, shall we not bring these gifts to Your service? Shall we not bring to Your service all our powers For life, for dignity, grace and order, And intellectual pleasures of the senses? The LORD who created must wish us to create And employ our creation again in His service Which is already His service in creating. For Man is joined spirit and body, And therefore must serve as spirit and body. Visible and invisible, two worlds meet in Man; Visible and invisible must meet in His Temple; You must not deny the body.
Now you shall see the Temple completed: After much striving, after many obstacles; For the work of creation is never without travail; The formed stone, the visible crucifix, The dressed altar, the lifting light, Light Light The visible reminder of Invisible Light.
X. You have seen the house built, you have seen it adorned By one who came in the night, it is now dedicated to GOD. It is now a visible church, one more light set on a hill In a world confused and dark and disturbed by portents of fear. And what shall we say of the future? Is one church all we can build? Or shall the Visible Church go on to conquer the World?
The great snake lies ever half awake, at the bottom of the pit of the world, curled In folds of himself until he awakens in hunger and moving his head to Right and to left prepares for his hour to devour. But the Mystery of Iniquity is a pit too deep for mortal eyes to plumb. Come Ye out from among those who prize the serpent's golden eyes, The worshippers, self-given sacrifice of the snake. Take Your way and be ye separate. Be not too curious of Good and Evil; Seek not to count the future waves of Time; But be ye satisfied that you have light Enough to take your step and find your foothold.
O Light Invisible, we praise Thee! Too bright for mortal vision O Greater Light, we praise Thee for the less; The eastern light our spires touch at morning, The light that slants upon our western doors at evening, The twilight over stagnant pools at batflight, Moon light and star light, owl and moth light, Glow-worm glowlight on a grassblade. O Light Invisible, we worship Thee!
We thank Thee for the lights that we have kindled, The light of altar and sanctuary; Small lights of those who meditate at midnight And lights directed through the coloured panes of windows And light reflected from the polished stone, The gilded carven wood, the coloured fresco. Our gaze is submarine, our eyes look upward And see the light that fractures through unquiet water., We see the light but see not whence it comes. O Light Invisible, we glorify Thee!
In our rhythm of earthly life we tire of light. We are glad when the day ends, when the play ends; and ecstasy is too much pain We are children quickly tired: children who are up in the night and fall asleep as the rocket is fired; and the day is long for work or play. We tire of distraction or concentration, we sleep and are glad to sleep, Controlled by the rhythm of blood and the day and the night and the seasons. And we must extinguish the candle, put out the light and relight it; Forever must quench, forever relight the flame. Therefore we thank Thee for our little light, this is dappled with shadow. We thank Thee who hast moved us to building, to finding, to forming At the ends of our fingers and beams of our eyes. And when we have built an altar to the Invisible Light, we may set thereon the little lights for which our bodily vision is made. And we thank Thee that darkness reminds us of light. O Light Invisible, we give Thee thanks for Thy great glory!
‘A cold coming we had of it, Just the worst time of the year For a journey, and such a long journey: The ways deep and the weather sharp, The very dead of winter.' And the camels galled, sore-footed, refractory, Lying down in the melting snow. There were times we regretted The summer palaces on slopes, the terraces, And the silken girls bringing sherbet. Then the camel men cursing and grumbling And running away, and wanting their Liquor and women, And the night-fires going out, and the Lack of shelters, And the cities hostile and the towns unfriendly And the villages dirty and charging high prices: A hard time we had of it. At the end we preferred to travel all night, Sleeping in snatches, With the voices singing in our ears, saying That this was all folly.
Then at dawn we came down to a temperate valley, Wet, below the snow Line, smelling of vegetation, With a running stream and a water-mill beating the darkness, And three trees on the low sky. And an old white horse galloped away in the meadow. Then we came to a tavern with vine-leaves over the lintel, Six hands at an open door dicing for pieces of silver, And feet kicking the empty wine-skins. But there was no information, so we continued And arrived at evening, not a moment too soon Finding the place; it was (you may say) satisfactory.
All this was a long time ago, I remember, And I would do it again, but set down This set down This: were we led all that way for Birth or Death? There was a Birth, certainly, We had evidence and no doubt. I had seen birth and death, But had thought they were different; this Birth was Hard and bitter agony for us, Like Death, our death. We returned to our places, these Kingdoms, But no longer at ease here, in the old dispensation, With an alien people clutching their gods. I should be glad of another death.
Lord, the Roman hyacinths are blooming in bowls and The winter sun creeps by the snow hills; The stubborn season had made stand. My life is light, waiting for the death wind, Like a feather on the back of my hand. Dust in sunlight and memory in corners Wait for the wind that chills towards the dead land.
Grant us thy peace. I have walked many years in this city, Kept faith and fast, provided for the poor, Have given and taken honour and ease. There went never any rejected from my door. Who shall remember my house, where shall live my children's children . When the time of sorrow is come? They will take to the goat’s path, and the fox's home, Fleeing from the foreign faces and the foreign swords.
Before the time of cords and scourges and lamentation Grant us thy peace. Before the stations of the mountain of desolation, Before the certain hour of maternal sorrow, Now at this birth season of decease, Let the Infant, the still unspeaking and unspoken Word, Grant Israel's consolation To one who has eighty years and no to-morrow.
According to thy word. They shall praise Thee and suffer in every generation With glory and derision, Light upon light, mounting the saints' stair. Not for me the martyrdom, the ecstasy of thought and prayer, Not for me the ultimate vision. Grant me thy peace. (And a sword shall pierce thy heart, Thine also). I am tired with my own life and the lives of those after me, I am dying in my own death and the deaths of those after me. Let thy servant depart, Having seen thy salvation.
I.
Because I do not hope to turn again
Burnt Norton
"Although logos
is common to all, most people live
"The way upward
and the way downward are the same." Diels: Die Fragmente der Vorsokratiker (Herakleitos)
Time present and
time past
Garlic and
sapphires in the mud
At the still
point of the turning world. Neither flesh nor fleshless;
Here is a place
of disaffection
Descend
lower, descend only
Time and the bell
have buried the day,
Chill
Words move, music
moves
The detail of
the pattern is movement, East Coker
In my beginning
is my end. In succession
In my
beginning is my end. Now the light falls
In that open field |
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